this post was submitted on 28 Mar 2024
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Video footage broadcast Wednesday by Al Jazeera shows Israeli soldiers gunning down two Palestinians on the coast of northern Gaza, even as one of them waves what appears to be a piece of white fabric. The video then shows Israeli soldiers burying the bodies with a bulldozer.

Richard Falk, former United Nations special rapporteur on the human rights situation in the occupied Palestinian territories, toldAl Jazeera that the footage provides "vivid confirmation of continuing Israeli atrocities" and spotlights the "unambiguous character of Israeli atrocities that are being carried out on a daily basis."

"The eyes and ears of the world have been assaulted in real-time by this form of genocidal behavior," said Falk. "It is a shocking reality that there has been no adverse reaction from the liberal democracies in the West. It is a shameful moment."

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[–] [email protected] 2 points 1 year ago (1 children)

It seems your definition of neutrality requires action and enforcement, while my definition requires inaction. Is there another distinction? Otherwise this is pointless semantics.

It's not a semantic disagreement, it's a metaphysical one. A fundamental principle of philosophy is that no system is truly neutral, ALL systems advantage certain outcomes. Claiming a system as neutral is as ideological as claiming something as 'natural'. But rather than doubling down on my own perspective, I'll let William James put the debate to rest:

"Some years ago, being with a camping party in the mountains, I returned from a solitary ramble to find everyone engaged in a ferocious metaphysical dispute. The corpus of the dispute was a squirrel–a live squirrel supposed to be clinging to one side of a tree-trunk; while over against the tree’s opposite side a human being was imagined to stand. This human witness tries to get sight of the squirrel by moving rapidly round the tree, but no matter how fast he goes, the squirrel moves as fast in the opposite direction, and always keeps the tree between himself and the man, so that never a glimpse of him is caught. The resultant metaphysical problem now is this: DOES THE MAN GO ROUND THE SQUIRREL OR NOT? He goes round the tree, sure enough, and the squirrel is on the tree; but does he go round the squirrel? In the unlimited leisure of the wilderness, discussion had been worn threadbare. Everyone had taken sides, and was obstinate; and the numbers on both sides were even. Each side, when I appeared, therefore appealed to me to make it a majority. Mindful of the scholastic adage that whenever you meet a contradiction you must make a distinction, I immediately sought and found one, as follows: "Which party is right," I said, "depends on what you PRACTICALLY MEAN by ‘going round’ the squirrel. If you mean passing from the north of him to the east, then to the south, then to the west, and then to the north of him again, obviously the man does go round him, for he occupies these successive positions. But if on the contrary you mean being first in front of him, then on the right of him, then behind him, then on his left, and finally in front again, it is quite as obvious that the man fails to go round him, for by the compensating movements the squirrel makes, he keeps his belly turned towards the man all the time, and his back turned away. Make the distinction, and there is no occasion for any farther dispute. You are both right and both wrong according as you conceive the verb ‘to go round’ in one practical fashion or the other."

If you agree that liberalism advantages external power structures and enables the consolidation thereof then there remains no disagreement between us.

As an aside, do you concede that we no longer need the oil from the region? That’s a key point. Our main hydrocarbon trading partner is Canada, now.

A claim I never made. The geopolitical significance of the middle east is its large oil deposits, as well as its geographical proximity to major trade routes. Whether we source our own oil from there is immaterial to the point I was making.