Quotes:
One student born in the 1980s wrote:
From Junior One to Senior One, I spent
four years learning texts by heart.
According to our ancestors,
‘Memorizing 300 Tang poems makes
one a poet himself’. … It is also true to
foreign language learning. I regret not
reciting enough texts then. [1: 218;
Chinese original]
After the teacher finishes his explanation
and checks with the students to see if they
have correct comprehension, the students
are required to read the text just learned 100
times: slowly at first, then a bit faster. The
text should be read with rhythm, correct
pauses and accurate use of the four tones. If
any student cannot perform the reading-
aloud properly, another 100 times of
reading are required of him. [9; Chinese
original]
Yu MinHong 4 , a
celebrated educator and English teacher who was
born in the 1960s, wrote:
In primary and secondary school, all that
we had were several thin textbooks.
Without any other books to read, we had to
recite the texts again and again − so much
so that I could recall them till now as if they
were carved in my heart. [13; Chinese
original]
In monastic choirs the demon
Tutivillus was believed to collect up sackfuls of
dropped syllables from the Psalms to be weighed
up at the Last Judgement against those who voiced
the texts inaccurately 6
In her detailed analysis of uses of memory and
the conceptions of memory in the Middle Ages,
Carruthers [24] showed how memory played a
significant role in medieval people’s intellectual
and cultural lives. The great values they attached
to memory can be sensed from Carruthers’s
depiction:
Ancient and medieval people reserved their
awe for memory. Their greatest geniuses
they describe as people of superior
memories, they boast unashamedly of their
prowess in that faculty, and they regard it as
a mark of superior moral character as well
as intellect. [24: I; emphasis original]
…
Memoria, …, was a part of litteratura:
indeed it was what literature, in a
fundamental sense, was for. Memory is one
of the five divisions of ancient and
medieval rhetoric; it was regarded,
moreover, by more than one writer on the
subject as the ‘noblest’ of all these, the
basis for the rest. [24: 9; emphasis original]
I've personally been trying to memorize the first 40 lines of the 3 character classic, the 三字经。Both as an experiment in memory: how much of this book can I commit to memory so well that I could recite it in full and explain every line and character? and also to get more familiar with classical chinese since it has such a distinct vocabulary, with words like 此,孝,昔,善,义 that occur elsewhere too but I haven't seen much of.