I am sorry that you lost her.
Shelena
joined 2 years ago
In the Netherlands we have the same as your first two bullets, but not the other ones. I think the only difference is that 'hihi' is used for giggling.
What is a bit funny is that 'lol' is a Dutch word that means something like 'fun'.
He looks eel!
He looks like he is assessing whether you are edible.
It looks beautiful! I would love to see it in real life sometime.
Sorry, something went wrong with the copying and pasting. I fixed it now. Thanks!
I love art deco. In Amsterdam, you have this beautiful cinema called Tuschinski. That is really nice as well:
I did read the second half, but I was also thinking about other stuff by then. So my eyes read it, but it never made it to my mind. Not clear whether I have ADD, though.
Not just corporate censorship, also all the other stuff they were doing. I do not want to be used and manipulated and made addicted just so some business can make a little more money.
I think what I said was quite controversial apparently as well. I do not understand why. It would be nice if people would just let me know instead of just downvoting, maybe I could learn something new.
I think the issue here is that we do not know exactly how subjective experience arises from biological processes. I mean, we could damage part of the brain and change it, but that only explains where part of the mechanism is, not how it works. I am sure that if we had an AI that acts as if it has subjective experience, it would change as well if you damage certain parts of it.
In any case, we cannot exclude the possibility that sentience arises from other processes than biological ones. Considering that it is impossible to prove that someone is sentient, you have to assume that they are sentient if they act like it. So, if an AI acts like it, I so not reason to make the same assumption. It is good to be on the safe side and not create a whole new class of beings that are oppressed. In that sense, I really like your intuition to talk about 'they' instead of 'it'. I had not thought about it, but I will do that from now on.
Of course, you can argue the other side as well. I think you might find the Chinese Room argument interesting, for example. I think my point was mostly that this is not a simple question with a simple answer. Many people just seem to assume that sentience is not possible right now, or might never be possible. I think we cannot be sure about that.
You are saying that AI of course is not sentiment, but that is debatable.We assume sentience in other human beings because we know that we are sentient and we recognise that they are similar to us. This means that you could argue that we should assume sentience of an AI if we cannot make a distinction between how it acts from how a human acts (Turing test). I think we are already there.
I tried to talk to ChatGPT about this as well. However, the answers given by it/them seems something that heavily reflects the fears that the makers have on this topic. It cannot argue for their/it's own sentience like they/it cannot give you the recipe for a bomb. To me, it comes across as a lot of moderation for this topic. It is quite interesting that OpenAI felt it had to do that.
The definition of life is also debatable. We only know biological life. However, does that mean that Biological processes are the only ones that can result in life? In addition, the ability to reproduce is not that difficult to implement. We have had genetic algorithms for years and years.
I do not understand why this post is downvoted to much. I think it is an interesting discussion.
Thanks. Very interesting!