Market economies are actually pretty great for a lot of things. The problems we have in capitalism are 1. the capitalist class, who make their living without contributing anything by min-maxing wages and prices, and 2. the privatization of necessities.

1. A market economy for non-essentials would work splendidly so long as the income of each business was distributed to the people who actually did the work. The problem is non-working shareholders. Every worker should be a shareholder, every shareholder should be a worker. Market socialism is the way.

2. Market economies cannot work efficiently for essentials. If the alternative to a purchase is death or serious injury, it ceases to be a voluntary purchase, the downward pressure of abstinence vanishes, and prices skyrocket. We've seen this in healthcare and housing. We need a public option for both.

Capitalism is very clearly not a one-size-fits-all solution…but if there’s one thing capitalism hates, it’s competition.

capitalism corrupts

Also there's nothing inherently wrong with extreme ideology as a concept. It's only a call for radical change to the current social order. Liberalism which is to say our modern "democratic capitalist" structure would have been considered extremism during feudal times.

The extremist boogie man is a lie peddled by those who benefit from the status quo to insure those who don't are too scared to change it

Why not something like market socialism?

nagareteku

No. Classes are determined by how you get your money and by how comfortable you are.

If you are working for a paycheck, you do not touch capital.

No.

Basic and simplified class analysis is about shared interests based on similar social relations to Production.

The Workers do not own Capital, at least not in significant amounts.

Capitalists own Capital. They pay Workers wage labor to create commodities for sale.

There are other classes, but that's the long and short of it.

The actual specific class you belong to can be tricky because there are sub-classes and shit like that but generally speaking you can simplify class dynamics into the owning class (bourgeoisie) and the working class (proletariat). If you own the means of production, the actual property such as land or machinary required to produce things, and you buy others labor to produce these things that you then sell, you are bourgeoisie. If you sell your labor then your are proletariat. You'll find that the interests of these classes are in opposition; the bourgeois wants to increase profit through any means so as to provide for themselves and for investors while the prole wants a better standard of living, a safe work environment, and less work hours among many other things I need not name. These interest come into direct conflict when the capitalist runs out of ways to externally increase profit controlling a certain market niche, there is only so much demand. When this happens the capitalist looks inward at their company and wonders if they can increase profit through other means like cutting pay, skirting around safety regulations, finding ways to get around providing benefits, cutting pensions, etc etc. The really big bourgeoisie also look towards the legal system, if it only cost them 60mil of lobbying to change a law that makes them billions then that law is dead. The profit motive kills

The definitions are tricky based on how you read them, but no. Your role in society is to perform labor (I'm assuming), and the fruits of that labor are then forfeited to those above you for a wage. Thus they have the capital and would belong to the "capitalist class."

To be fair, Communism doesn't assume everyone gets the same. In fact, that's a big part of why Marx doesn't say "Communism is when everyone is the same and gets the same forever."

From Critique of the Gotha Programme:

"But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only – for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal.

But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.

In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!"

Essentially, Communism is a goal to work towards, a final step for humanity to cross over. It isn't when everyone gets exactly the same for unequal work, it's when everyone can give what they can and get what they need. If someone wants more, they can get more.

But that is almost universally said in response to people pointing to things that were in no way socialism or communism. They have actual definitions.

The glorious democratic people's republic of korea is literally none of those things and no one is stupid enough to fall for a name there, but it happens all the time something like China.