this post was submitted on 18 Mar 2025
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[–] [email protected] 18 points 1 day ago (1 children)

Witnessing people you believe to be moral now supporting genocide will create strange inconsistencies like that.

[–] [email protected] 4 points 1 day ago

It is not a genocide if god's chosen people do it!

[–] [email protected] 11 points 1 day ago* (last edited 1 day ago)

Good! In a culture that worships cops and "thought leaders", this is two steps up from meekly accepting whatever powerful people say.

Now it's time for:
(3) Acting on your ethical convictions towards specific goals, and learning to work with people who share them, even when their motivations or values are different.

P.S. As others here have stated, (1) and (2) are not contradictory. If morality is constructed, then we all construct our own. Unless you actually WANT to be an amoral bastard.

[–] [email protected] 6 points 1 day ago (1 children)

For the people not getting it:

  1. They treat morals as opinions.

  2. They also treat their personal opinions like they're the absolute best opinion.

Another way:

They think everyone likes different ice cream flavors and that's fine. They like Rocky Road flavor. They also think anyone who doesn't is a monster.

Convictions are one thing. But they need to be logically consistent. Saying morality is subjective but you're evil if you don't subscribe to my personal version is illogical.

[–] [email protected] 1 points 9 hours ago (1 children)

Let's say we decide that ~~morals~~ what is right and wrong is decided entirely by ourselves. Then it makes perfect sense to defend your own opinions and to disagree with people who disagree with your stance on right and wrong. You chose those morals after all. It's kinda part of the deal that they can't apply to you alone (example: when is it just to kill?)

So I don't see a contradiction.

I guess this post is about Inability to engage with a different set of morals. But assuming that their is an absolute truth for right and wrong wouldn't solve that issue, so I'm not sure why they brought it up.

[–] [email protected] 2 points 9 hours ago* (last edited 9 hours ago)

The issue is believing that everyone has a right to their beliefs but then attacking them. It's like in cultural anthropology: you should only judge a culture by its own internal morals and standards and not impose your outside view when studying them. Kinda like Star Trek Prime Directive.

If you TRULY believe everyone is entitled to their own morals, then you're breaking that when you criticize someone else's. After all, they have their own morals system and you're perfectly fine with that. Your morals can only include your actions. If you believe that your morals are objectively the best, you're no longer thinking the first thing anymore. It's subjectivism vs objectivism.

[–] [email protected] 4 points 1 day ago

Now that is funny. Its funny because its true.

[–] [email protected] 8 points 2 days ago

Subjective morality is self evidently true, but that gives us no information about how to live our lives, so we must live as if absolute morality is true.

We only have our own perspective. Someone else's subjective morality is meaningless to us, we aren't them.

[–] [email protected] 40 points 2 days ago (2 children)

What’s even funnier- is the amount of people in the comments here that perfectly illustrate the humor in the post without even understanding why.

[–] [email protected] 5 points 2 days ago

Jokes on you, I don't believe in subjective morality.

[–] [email protected] 3 points 2 days ago (1 children)

Could somebody explain it to me, please?

[–] [email protected] 6 points 1 day ago* (last edited 1 day ago)

The humor is based on a seeming contradiction this guy's students exhibit.

They apparently simultaneously believe:

  1. in a relativistic moral framework - that morality is a social construct (that can mean other things, too, but morality as a social construct is a very common type of relativistic moral framework)

  2. that their morality is correct and get outraged at disagreements with their moral judgments.

This isn't logically inconsistent, but it is kind of funny.

It isn't logically inconsistent because, if you believe morality is relative and what is right/wrong for people in other societies is not necessarily right/wrong for people in your society, then assuming that the professor and his student are part of the same or similar societies, they should share the same or similar morality. People in the same society can disagree on who is a part of their society as well as what is moral. Ethics is messy. So, it is not necessarily logically inconsistent to try to hold others to your relativized moral framework - assuming you believe that it applies to them too since "relativized" doesn't mean "completely individualized". And, due to globalization, you might reasonably hold a pretty wide range of people to your moral views.

It is kind of funny because there is a little bit of tension between the rigidity of the ethical beliefs held and the acceptance that ethics are not universal and others may have different moral beliefs that are correct in their cultural context. Basically, to act like your morals are universally correct while believing that your morals are correct for you, but not for everyone, represents a possible contradiction and could be a bit ironic.

A good example of relativistic morality based on culture/society:

On the Mongolian steppe, it has traditionally been seen by some nomadic groups as good and proper for the old, when they can no longer care for themselves, to walk out on the steppe to be killed by the elements and be scavenged - a "sky burial". Many in the West would find this unacceptable in their cultural context. In fact, they might say, it is wrong to expect or allow your mom to go sky bury herself in Ohio or say... Cambridge. Instead, they might think you should take her in or put her in a home.

Now, if your professor said to you "So you don't think Mongolians expecting their mothers to die in sky burials is wrong, but you believe me expecting my mother to die in a sky burial is wrong in Cambridge? Curious. I am very intelligent." You could probably assume they are either a Mongolian nomad or don't understand relatvistic morality.

[–] [email protected] 138 points 3 days ago* (last edited 3 days ago) (18 children)

Even if all morality is subjective or inter-subjective I have some very strong opinions about tabs vs spaces

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[–] [email protected] 3 points 1 day ago (1 children)

I'm not quite following. From my recollection meta ethics deal with the origins of morality, with absolutism being that morality is as inherent to nature as, say, gravity is, and relativism that morality is a social construct we have made up.

Is it hypocrisy to acknowledge something is a social construct while also strongly believing in it?

If I grew up in the 1400s I'd probably hold beliefs more aligned with the values of the time. I prefer modern values because I grew up in modern society. I find these values superior but also acknowledge my reason for finding them superior ultimately boils down to the sheer random chance of when and where I was born.

[–] [email protected] 2 points 1 day ago

I don't believe he's commenting on whether morality is actually absolute or relative, but rather pointing out the irony that those who strongly believe it's subjective are appalled by the seemingly logical consequence that individuals reach different conclusions and disagree.

[–] [email protected] 31 points 3 days ago (13 children)

I don't see the problem. One can have unshakeable moral values they believe everyone should have while acknowledging those values may be a product of their upbringing and others' lack of them the same.

[–] [email protected] 6 points 2 days ago* (last edited 2 days ago) (1 children)

I think you're missing the significance of his phrase "entirely relative".

In moral philosophy, cultural relativity holds that morals are not good or bad in themselves but only within their particular context. Strong moral relativists would hold the belief that it's fine to murder children if that is a normal part of your culture.

[–] [email protected] 3 points 2 days ago (1 children)

I guess I'm parsing the statement as "understand it as a concept" when they mean "hold that position."

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[–] [email protected] 47 points 3 days ago (2 children)

I see no paradox here. Yes, the rubrics change over time, making morality relative, but the motivation (empathy) remains constant, meaning you can evaluate morality in absolute terms.

A simple analog can be found in chess, an old game that’s fairly well-defined and well-understood compared to ethics. Beginners in chess are sometimes confused when they hear masters evaluate moves using absolute terms — e.g. “this move is more accurate than that move.

Doesn’t that suggest a known optimum — i.e., the most accurate move? Of course it does, but we can’t actually know for sure what move is best until the game is near its end, because finding it is hard. Otherwise the “most accurate” move is never anything more than an educated guess made by the winningest minds/software of the day.

As a result, modern analysis is especially good at picking apart historic games, because it’s only after seeing the better move that we can understand the weaknesses of the one we once thought was best.

Ethical absolutism is similarly retrospective. Every paradigm ever proposed has flaws, but we absolutely can evaluate all of them comparatively by how well their outcomes express empathy. Let the kids cook.

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[–] [email protected] 108 points 3 days ago (7 children)

Yeah, that's because moral relativism is cool when you live in a free and decent society.

The irony is that you can afford to debate morality when society is moral and you're not facing an onslaught of inhumanity in the form of fascism and unchecked greed that's threatening any hope for a future.

But when shit hits the fan, morality becomes pretty fucking clear. And that's what's happening right now. Philosophical debates about morality are out the window when you're facing an existential threat.

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[–] [email protected] 6 points 2 days ago

Everything in moderating or something. I'm not an ear doctor

[–] [email protected] 49 points 3 days ago (7 children)

Hah! Cool to see Henry pop up on my feed. I knew this guy back when he was a grad student. And as somebody that also teaches ethics, he is dead on. Undergrads are not only believe all morality is relative and that this is necessary for tolerance and pluralism (it's not), but are also insanely judgmental if something contradicts their basic sense of morality.

Turns out, ordinary people's metaethics are highly irrational.

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[–] [email protected] 4 points 2 days ago (5 children)

Absolute truth must exist, because if it doesn't, "there is no absolute truth" is absolutely true, which is a contradiction.

[–] [email protected] 8 points 2 days ago

Kind of, right? You're making strong assumptions about the meanings of words. A lot of continental philosophy has been written about this subject.

[–] [email protected] 3 points 1 day ago (1 children)

You should look into Godel's incompleteness theorem.

[–] [email protected] 1 points 1 day ago

I first encountered it in Hofstadter's incredible book.

[–] [email protected] 5 points 2 days ago

Obviously truth is absolute. The question is whether morality is absolute or relative.

[–] [email protected] 3 points 2 days ago* (last edited 2 days ago)

I mean, in the same vein, I can completely break reality if it can't stand a contradiction, watch:

This sentence is false.

[–] [email protected] 2 points 1 day ago (4 children)

You arent the decider of what truth is though, especially for others.

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[–] [email protected] 33 points 3 days ago* (last edited 3 days ago) (9 children)

I've had people, presumably young, argue with me on here about politics and morals. For example, I say the right to abortion is a political issue. Been screamed out that it's not a political issue because a woman's right to an abortion is a moral issue. Yeah, I agree, but the argument is still political. Some believe abortion is murder and that they're right. That's politics.

It's like they have no sense that other views exist, and opposing views do not constitute politics. "I'm on the right side of this thing so it's not politics!" As if I'm somehow lowering the debate to mere... something?

That was one of the first things I got confused by on lemmy. Am I making sense? Just crawled in from work and I'm wasted tired.

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[–] [email protected] 26 points 3 days ago (4 children)

Kids thinking anything goes while also being incredibly close-minded is not new.

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